Titre
ANGELS UNVEILED. A Sufi Perspective
Auteur
Kabbani, Shaykh Muhammad Hisham (dr.). (Preface by Sachiko Murata)
Langue
Anglais
ISBN
9781930409743
Éditeur
Institute for Spiritual and Cultural Advancement Islamic Supreme Council of America
Prix
€ 14,95(Excl. toute livraison)
Détails
Softcover, paperback. Garenloos/ gelijmd. Text with illustrations (black and white). Pg's. 247. Condition: as new
Plus d'informations
Some introduction words.
'Angels take any form they wish in the physical world. As crystal water takes the form of the cup in which it is poured, angels can take the form of any creation which they visit. They do not retain their full original form of light when they are sent to human beings:
"Say: If there were in the earth angels walking secure, We had sent down for the from heaven an angel [without change] as messenger" (Holy Koran).
Angels can come as birds, as human beings, or as a form of light like a rainbow adorning the sky. They have a mind and a heart, but no will and no desire other than to serve and obey God. They are never too proud to obey God.
Angels worship day and night without fatigue. They do not need to sleep, as their eyes never tire. They know no heedlessness. Their attention never waivers. Their food is praising God, their drink is to sanctify and to magnify Him. Their intimacy is in calling their Lord through hymning and singing His praise. Their enjoyment is to serve Him. They are devoid of any and all physiological restraints. They suffer no mood-changes.
Angels inhabit Paradise and the seven heavens.
They worship more than human beings because they came before them and they have greater and more powerful faculties than they. They are more pious than human beings because they are innocent and unable to fall in mistakes or wrongdoings. They never ask forgiveness for themselves but always for human beings.
This shows us how much they care for us and to what extent God created them to look after us.
God made them our guardians because a guardian is more perfect than the one he guards.
Angels are more knowledgeable than human beings. The teacher, again, is better than the student.
Their knowledge is of tw kinds intellectual and traditional. "Intellectual" means here:
"of the essence of reality" or "of the heart". Traditional means: "revealed and translated down from above".
'Angels take any form they wish in the physical world. As crystal water takes the form of the cup in which it is poured, angels can take the form of any creation which they visit. They do not retain their full original form of light when they are sent to human beings:
"Say: If there were in the earth angels walking secure, We had sent down for the from heaven an angel [without change] as messenger" (Holy Koran).
Angels can come as birds, as human beings, or as a form of light like a rainbow adorning the sky. They have a mind and a heart, but no will and no desire other than to serve and obey God. They are never too proud to obey God.
Angels worship day and night without fatigue. They do not need to sleep, as their eyes never tire. They know no heedlessness. Their attention never waivers. Their food is praising God, their drink is to sanctify and to magnify Him. Their intimacy is in calling their Lord through hymning and singing His praise. Their enjoyment is to serve Him. They are devoid of any and all physiological restraints. They suffer no mood-changes.
Angels inhabit Paradise and the seven heavens.
They worship more than human beings because they came before them and they have greater and more powerful faculties than they. They are more pious than human beings because they are innocent and unable to fall in mistakes or wrongdoings. They never ask forgiveness for themselves but always for human beings.
This shows us how much they care for us and to what extent God created them to look after us.
God made them our guardians because a guardian is more perfect than the one he guards.
Angels are more knowledgeable than human beings. The teacher, again, is better than the student.
Their knowledge is of tw kinds intellectual and traditional. "Intellectual" means here:
"of the essence of reality" or "of the heart". Traditional means: "revealed and translated down from above".
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